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It is easy to criticize the pathology of these characters. However, it is important to acknowledge that this opera has survived because it speaks to us. It presents profound truths about wounded people forming passionate attachments. We see pieces of ourselves in these characters. We are reminded of how we, too, foolishly attempt to attach ourselves to people we hope will make us complete, or provide the piece we fear is missing, or make us happy when we can’t make ourselves happy. We, too, destroy parts of ourselves as we harm the ones we love. – GP
These two paintings by Edouard Manet were inspired by Bizet’s Carmen. The painting on the left is from the Princeton University Art Museum, recently displayed at the Metropolitan Museum of Art in New York, in their historic “Manet/Degas” show. It was an unfinished work discovered in Manet’s studio after his death, and was first purchased by Degas. When sold to Princeton it was titled “Gypsy With a Cigarette,” although it had earlier labels, including “Indian With a Cigarette” and “Mexican Woman With a Cigarette.” Princeton changed the title to “Woman With a Cigarette.” On the right is “Portrait of Emilie Ambre as Carmen,” now on display at the Philadelphia Museum of Art. – GP
When Carmen opened at the Paris Opéra-Comique (1875), it almost exploded into opera history. Nothing like it had been seen before, and the Comique audience was horrified. There, self-satisfied, middle-class patrons were accustomed to sentimental, morally uplifting operas; after all, they came to arrange their children’s marriages and to be seen in all their finery. But Carmen’s troubles began even earlier, in rehearsal, where the musicians found the music too difficult, too complex, too Wagnerian. And the women choristers rebelled at being required to smoke and fight: too unladylike. To all this, opening night reviewers added their shock, one swearing, “If Carmen went one step further the police would have been called in.” Another damned it as “a delirium of castanets, of leers, of provocative hip-swinging, of knife-stabs gallantly distributed among both sexes; of cigarettes roasted by the ladies; of St. Vitus dancers, smutty rather than sensuous.” Never before had the Opéra-Comique seen a “woman who openly seduced a man on the stage and proudly proclaimed a series of lovers, with allegiance to none!”
Why Prosper Mérimée’s steamy novel was selected for adaptation at the Comique remains a mystery. When impresario Adolph de Leuven learned of it, he was horrified: “You’ll frighten the audiences away….Death at the Opéra-Comique. That’s never happened before, do you hear, never! Don’t let her die. I implore you.” But die she did, and the opening night Carmen became a succès de scandale. Though its 48 performances through the remainder of the 1875 season suggest Carmen was something special, poor Bizet did not live to enjoy it. He died three months after the opening. Tradition has attributed his death to the critics’ harsh treatment, but Bizet had long suffered ill health. Though his death at 37 was tragic, critics could claim no credit.
But not all critics were scandalized, and in short order Bizet was praised by both Brahms and Wagner, composers of vastly different tastes. Both recognized the power and originality of the music, Wagner adding: “Here, thank God, at last for a change is someone with ideas in his head.” Tchaikovsky correctly predicted Carmen would become the most popular opera in the world. And Nietzsche, a Wagner apostate, could not see Carmen often enough.
All this seems curious today, after a century of flaming, and even tepid, Carmens. For modem audiences, realism on the lyric stage is the combination they crave. And Carmen has become the symbol of passion, a woman unyielding in her demand for freedom of heart and spirit.
Because of its raw sexuality, censors often sanitized early Carmen productions. For example, early 20th century Kansas City censors found scantily clad women, smoking and singing risqué lyrics, more than they could tolerate, so the management recast them as milkmaids, their chorus becoming a paean to drinking milk. But times change, and the 1984 Francesco Rosi film, starring Julia Migenes and Placido Domingo, glorified the opera’s sexuality. One publicity shot showed the spitfire Migenes rolling a cigar on the inside of her bare thigh. More recently, the Florence (Italy) Carmen took a stand against violence to women by altering the final scene. When Don Jose threatened to kill Carmen she grabbed his pistol and shot him, sparing herself to live and love again.
What can all this mean for the future of opera? Will we see Butterfly stab Pinkerton rather than herself? Desdemona hiding a dagger under her pillow to beat Othello to the draw? And will the history of Christianity be improved by having Salome poison Herod and save John the Baptist? Stay tuned. – GD
In the first act of Carmen there is a scene in which the workers of the cigar factory take their lunch break. It is hot in the factory, and one of the officers refers to the women as being “scantily clad,” which makes them an interesting diversion for the soldiers. As the time approaches for the lunch bell, men gather in the square to get a good look at the women. This was an actual social convention in Seville in the 1850s, and one resource described it as a regular “tourist attraction” up until about the 1920s, ending only with the mechanization of the tobacco industry.
Clearly, there would be two conflicting opinions about that development. – GP
In most operatic love stories, the lovers get to sing great duets. Romeo and Juliet have four love duets. Even failing love relationships in opera still get to sing together. Although Butterfly and Pinkerton are a miserable mismatch, their love duet is 14 minutes long. Anna Bolena and Percy are doomed, but they sing together rapturously for more than ten minutes.
Sometimes composers write duets to give us information about the nature of the lovers’ relationships. Violetta and Alfredo seem to be struggling while singing together. Otello and Desdemona sing at the same time for more than nine minutes, but it is more of a dialogue than a duet. There is no harmony in their singing. The harmony is in the orchestra.
Don José and Carmen never sing a love duet. It is the composer’s way of telling us who “makes music” together. In the first act there is a lovely duet with Don José and Micaëla. And, in the last act there is a brief but strong duet with Carmen and Escamillo. Those duets are harmonious. Those couples belong together. But not Don José and Carmen. Their communications are declamatory, not lyrical. They sing together only briefly, and only in death. – GP
Carmen, by Bizet
Sat, Jan 27, 2024 12:55 p.m.
Conductor: Daniele Rustioni
Production: Carrie Cracknell
Carmen: Aigul Akhmetshina
Don Jose: Piotr Beczala
Micaela: Angel Blue
Escamillo: Kyle Ketelsen
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